Teachings of Lord Rama,Krishna & Sanatan Dharma

                        Teachings of Lord Rama

 

7 Life LesHe is humble, dignified, a perfect personification of THE IDEAL HUMAN BEING.

Lord Rama is the 7th incarnation of Lord Vishnu as a mortal being in this realm of reality.

In a high juxtaposed way to his other avatar (Lord Krishna), Rama has marked his presence with an extremely mild attitude and very cool take on things. He stands an epitome for Truth, Justice and the true Hindutva.

Listed down are the best there is to learn from this exceptional mythical god which will stay as 

 

1) Never Give Up

                          It may take a day, weeks or even years, when you fix onto a goal, never back down.

Sita was held captive by Ravan, king of Lanka and searching for his beloved took Rama an enormous amount of time and he never backed down or even thought of giving up. Such is the power of love and the dedication one has towards his/her goals.

 

2) Modesty is the Best Policy

                  He's the most skilled archer there is. He has a thorough knowledge of the greatest Astras and Shastras to employ upon. But all of that power and knowledge has NEVER put an ounce of arrogance in his path of vision and his humility is unparalleled. 

You may be the best there is at what you do. But keeping that output in a check is a must

 

 3) Keep Calm

                                     He has fought great wars, mythical monsters and has had traumatic experiences but never did he lose his cool or even filched a bit. An enormous level of control and impeccable control over his feelings and emotions has been the signature attribute of Lord Rama since the beginning of the mythos.

  Whatever may be the situation, try and keep a cool head. You panicking won't help solve the crisis. 

 

 

 4) Obey and Respect Your Elders

                                            He NEVER questioned his parent's decisions even if it meant a horrendous and dangerous life in the woods. He agreed to take on monsters like Thataki at the mere asking of his father and went to a life of exile at the wish of his stepmother. He is the very embodiment of Aadharsh Balak. 

  You might not approve of your parent's actions but in the long run, they might have made the best choice for your own greater good.

 

 5) Prejudice Is Never The Solution

                        When Ravan's brother Vibhishan came to Rama as he was banished from his own kingdom, Rama never a moment, had any prejudice against him even when his followers were not sure about it. When they all understood the value of Vibhishan's knowledge and expertise and how it helped them, they began to see the foresightedness of Rama.

Prejudice is never the key. Something might seem off about what you might have encountered but look past the common attributes and you will see the real values of people and situations/opportunities.

 

6) Importance of Friends 

                                       Laxman and Hanuman are more than brother and a devotee of Lord Rama. They're the closest friends to Rama and have proven that time and again. As a brother, he had trusted the weight of the kingdom to his brother Bharat and the responsibility of the family to his brother Shatrughna

Friends always have your back in however tight the spot your in. Your family and siblings are the best of the friends you'll ever find in your life. 

 

7) Monogamy

                        ఒకటే బాణం.... ఒకటే భార్య ....

                      Lord Rama has never in his life thought of any other woman in his life than Sita. He took upon to battle the greatest villain of all times when his wife has been abducted. His love for his wife was the main blurb and the entire Jist of Ramayana.

(Courtsy SVIT Hyd)

sons Every Student From Lord Rama

 

 

 

 

Respect your Elders

1. Lord Ram showed us that the dharma of a child is to obey the elders, by following the words of His parents and Guru always. We should value and follow the advise of our elders and teachers.

 

 

2. He and Lakshman accompanied Sage Vishwamitra into the forest to kill the demons, who were disrupting the lives of the sages living there. We too should always give up the wrong for what is right and hold on to it.

 

 

3. Even though He knew he was strong enough, He did not show His strength at Sita’s swayamvar till asked by His guru, Sage Vishwamitra, to go and lift the bow. Strength with humility is required to succeed.

 

 

4. Rama made sure that each and every creature contributed towards building the bridge over the ocean. A difficult task otherwise, was made easy by teamwork. Remember, every little contribution counts towards the end result.

 

 

5. Once He made friends with anyone, He did everything He could to help them…like Sugreeva and Vibhishana. He never forgot His friends. Be a true friend!

 

 

6. If Rama took up a task, He always completed that successfully. He never did anything half-heartedly, be it killing the demons in the forest or helping Sugreeva kill Vali or completing the 14 year in exile. Determination and commitment will never fail you.

 

 

7. Lord Rama savoured fruits offered to Him by Shabri, a poor old women, after she had tasted each one of them. She had nothing much to offer – but love. Love can come to us in any form and from anyone…be ready to accept it.

Courtsy http://www.chinmayaupahar.in ›

 

Ramayan is a book of ideal behaviour. Even when there were painful twists in the story of Rama's life, there was a lesson to learn. Here are the 5 ethical lessons that we can take from Ramayana.

am, Sita, Laxman, and Hanuman who make Ramayan a beautiful epic  |  Photo Credit: Instagram

KEY HIGHLIGHTS

·       Every character and every development in the story told in Ramayana is a valuable lesson for us all

·       Lord Rama's life was one of ethics and ideals, he preferred hardships of the jungle to the luxuries of the palace just because there were promises to keep

·       Ultimately good won over evil, but gave us lessons in ethics, integrity and righteous behaviour

Ramayan as an epic is an eternal source of guidance to mankind about how to live life in a manner such that it benefits society and commits no acts that one lives to regret later.

Lord Rama is not the only one whose actions leave an indelible mark on our minds. Almost every person of the Ayodhya royals ie the family of Maharaj Dashrath is steeped in principles.

Reading stories from the great epic written by sage Valmiki about the principled prince (and later King) of Ayodhya to children at an impressionable age will give them the perspective and direction in life.

If one were to observe closely, the Ramayan gives us a number of lessons in ethics

1. Family is important
Prince Ram was all set to be anointed the King soon, being the eldest of the four sons of the King of Ayodhya. Yet an otherwise loving step-mother Kaikeyi was unnecessarily instigated into obstructing the path to Ram's ascendance. But Lord Ram did not behave bitterly towards anyone, including the step-mother. He kept his father's promise which he could have easily side-stepped. Father's honour became a question of his own honour. This kind of bonding and positive attachment between members of the family can finally make all things come full circle.

2. Be careful of temptations
In exile, Ram, Sita, and Laxman were living a peaceful existence, in harmony with nature. When Lankan king Ravana arrived with his uncle Marich whom he asked to pose as a golden deer, that changed everything. Sita was completely charmed by the golden deer and asked Lord Ram to catch it for her to befriend. Lord Ram went after it and disaster struck soon after. The lesson here is to not run after sudden allurements, to value what you have instead of leaping into the unknown.

3. Follow instructions, don't alter plans arbitrarily
When Rama went after Maricha the Golden deer, he clearly instructed Laxman to watch over the wellbeing of Sita. He warned him to not leave Sita alone even for a moment, come what may. But soon Marich and Ravana played another card. The Golden deer was actually the demon Marich - uncle of Ravana - who as per the plan, screamed in Rama's voice "Save me Laxmana". Sita and Laxman heard that but Laxman was not ready to move. Sita cried and asked him to go save her husband. Laxman left but drew a Laxman Rekha - an electrification kind of line beyond which no one can go to her.  Sita was told to not overstep that line for whatever the cause. Laxman left to know Rama's fate. Here Ravana, dressed as an old sage arrived and beckoned Sita to step across and give him charity. Sita felt compassion for the old man seeking alms. She stepped across the line and was abducted by the able Ravana. 

4. Ram Setu showed even the smallest animal matters
Shri Ram's bridge across the sea was built by monkeys and very little human effort. In fact, a squirrel is said to scurry to the construction with whatever amount of dust she could muster on her back. She added her two ounces of effort to the mammoth bridge. Ram is said to have been impressed and caressed her back - giving her the stripes.

5. Respect your enemy
With Ravana's death at his hands imminent, Ram had no animosity left for him. The war was for the rescue of Sita - the wife of Rama - whom Ravana had abducted. Despite diplomatic approaches, Ravana had not relented and hence the war. In death, Ram honoured his enemy as another human. He was given a proper funeral.   Ram had even asked Lamana to learn statecraft and spirituality from Ravana. 

(Courtsy Kirti Pandey from internet)

 

9 lessons from Ramayana that will help one find right path of Dharma and Karma

Ramanaya is considered to be one of the old, valued scriptures that reflects the Indian culture. It also reflects the ideal way of lifestyle, Lord Rama and Goddess Sita being the epitome of perfection. Having heard many stories and incidents from Ramayana, now is the time to incorporate those life lessons to be more peaceful and happy. Here are 9 important lessons from Ramayana that will help one find the right path of Dharma and Karma.

Truth triumphs 

The basic teaching fo Ramayana is that no matter how powerful evil is, it will always be defeated by Good. Truth always wins, no matter how vicious or poisonous lie is because even a bitter truth oozes with positivity and the sweetest lie has the darkest agenda behind it. The win of good over evil is a universal fate. A person should always have a noble heart and good values. That is how Lord Rama defeated the most knowledgeable person in history Ravana.

Unity can overcome any difficulty in life 

Dashratha has three wives and four sons, all of them loved each other immensely and when life put them through tough times, their hearts were united even when they were apart physically. You should always stand by your family because when together a family can win over any difficulty. The fruits of togetherness give the power to sail the ship when the tide seems higher than the sky.

Be deeply committed to your duty

Besides being Sita’s husband, Ram was also the King of Ayodhya. And the duty of the king is to keep his subjects happy. And hence, he had to abandon his wife for the sake of the masses after they questioned her chastity. As a husband, he was duty bound towards his wife. But as a King, he had to think of his subjects’ wishes ahead of his personal ones. 

Choose the path of righteousness

Vibhishana, younger brother of Ravana chose to not support his sibling in the war against Ram. He knew his brother had committed a sin by abducted someone, a married lady.

Remain humble no matter how powerful you become 

Hanuman could have easily rescued Sita from Ravana’s Ashoka Vatika. He had the power to single-handedly fight against Ravana’s army. But he chose to surrender to Lord Ram’s divinity and let him do the needful.

Treat everyone equally 

Lord Rama treated everyone equally and that’s how he earned the love and respect among everyone. No matter if a person was younger or elder, poor or rich, he was the same person for everyone. Even when Sabri (the sage’s daughter) offered him the already tasted berry fruits he ate them without giving a second thought. He was always kind and humble to people. We should toe inhere this quality. We should always treat everyone with equality and should not discriminate on the basis of status, sex, age, or cast. We should treat animals equally as the true human being is the one who knows that everyone deserves an equal treatment.

 

 

Always keep good company 

It is said that your company shapes you into a person you are. We have been told to keep good company since childhood and Ramayana too emphasize the relevance of good company. Queen Kaikeyi, the third wife of Dashratha loved Rama more than her own son but her handmaiden, Manthara poisoned her thoughts with negative feed, in result Kaikeyi asked for Rama’s fourteen years of exile. A negative person can brainwash all the good inside you, that is why we should always keep a healthy circle so that we become better with time. 

All that glitters is not gold 

Sita got attracted to a spotted deer that looked incredibly beautiful. She wanted Ram to get the deer for her from the jungle. Actually, it wasn’t a deer, but Mareech, Ravana’s accomplice in disguise of the animal. 

Forgiveness is greater than revenge 

When Ravana learned that Laxman has insulted his sister Supnakha, he went to seek vengeance and abducted Sita. Now he was lured into his own trap of anger and ultimately he signed his death warrant. He was well-versed and knowledgeable but the feeling of revenge cost him his life, therefore, we should always keep a forgiving nature because vengeance and revenge do not bring any good. They bring a downfall in our life. Keeping an attitude of forgiveness brings peace and harmony.

Courtsy https://www.newsbharati.com/Encyc/2020/4/2/Ramanaya-lessons.html

 

25 Life Lessons from Ramayana

Below lessons are extracted from a talk given by HH Radhanath Swami

Power of Bad Association: It was a known fact in Ayodhya that Kaikeyi loved Lord Rama more than his own son Bharath, then how could she become so evil. It is by her bad association with Mantara.

1.   Attachment to service & not to the position: Lord Ram was willing to become the king as a service to Maharaj Dasarath and He was also willing to go to the forest as a service to His father.

2.   Mission of Life should be to vanquish the demoniac tendencies in our heart: Lord Ram’s purpose to kill the demons was fulfilled by His banishment to the forest.

3.   Even extreme reversals if taken in the proper spirit will help us fulfill our mission in life: For example, Law of gravity is only in effect in the Earth’s sphere and not beyond. So also Laws of material nature act only in material consciousness not in spiritual consciousness.

4.   Ram or Aaram, A test for every seeker: Citizens of Ayodhya wanted to go with Lord Ram to forest and leave behind all the comforts (Aaram) of the City Ayodhya.

5.   Alertness in Spiritual Life: Lord Ram leaves Ayodhyavasis when they were asleep. If one is inattentive or lazy, one will loose taste in Bhakti.

6.   (Sometimes) Saintly persons might cause pain to others not to hurt them but benefit them: Bharat disowns Kaikeyi, or Prahlad disregards Hiranyakashipu, a Doctor may cause pain (operation) to patient to cure him.

7.   Goal is to please the Lord: For Bharat, he wanted to stay in the forest which was easier than to return and rule the Kingdom but he did it to please Lord Ram.

8.   Lord is the Proprietor: Bhoktaram Yajna tapasam (Bhagavad Gita 5.29). Bharat was ruling the kingdom on Lord Ram’s behalf by keeping the Paduka’s on the Throne. We are only caretakers, He is the real proprietor, He can give and take away. The Caretaker acts according to the will of the owner.

9.   Anybody can make a show of greatness: The reversals test us who we are. When Lakshmana cuts Surpanaka’s nose, gone was the charming form, gone was the facade and then the real ugly form manifested. One’s greatness is tested by one’s ability to tolerate provoking situations.

10.                 Bhakti (Sita) cannot be achieved by Deception: Ravana wanted to kidnap Sitadevi by deception, but he gets Maya-Sita at the end. Greed and lust are never satiated, they lead to arrogance and envy.

11.                 Attachments can creates traps and make us suffer: Marichi takes up a golden dear form to which Sitadevi developed deep attachment to have it and thus trapped Sitadevi. We should see the substance through the eyes of the scripture. Marichi was all about false promises. For example, spider web is most attractive to the fly but actually it’s a trap.

12.                 Maya knows our weaknesses: She can make our strength into weaknesses and take us away from the circle of instructions of great souls. Ravana uses Sitadevi’s attitude to serve great souls to disobey Lakshmana.

13.                 Always stand by the Right: Jatayu’s integrity. Real success is to please the Lord. Jatayu lost his life fighting for Lord Ram but achieved the purpose of Life to please the Lord. It is better to lose & win than to win & lose.

14.                 Patience, Determination & Enthusiasm: Example of Shabari. Long time ago, Guru had asked her to wait for Lord Ram while all other disciples and Guru himself went back to Godhead. She showed her enthusiasm by working hard everyday to clean the place, plucking flowers &  fruits for the Lord. She had complete faith in the words of Guru and patiently waited with determination. The Lord reveals only when He wants.

15.                 Honesty, We can’t put a facade before the Lord: Hanumanji disguises when he went to meet Lord Ram. Lord knows within who we are, we have to be honest to receive the mercy of the Lord. Lord Ram didn't speak to Hanuman for four months.

16.                 Obstacles on the path of Bhakti: The demons who came to stop Hanuman during his jumping across the ocean. Mainaka (Gold Mountain) - temptation to seek comfort before achieving our real purpose. Simhika (Shadow catching demoness) - While striving for Bhakti, people will chastise, criticize and misunderstand us, we should have the willingness to tolerate. Surasa (Serpent): Being envious of people in higher position and try to stop their progress. This is jealousy of the mind. By devotional service, we have to devour Simhika who represents Envy.

17.                 Arrogance cannot understand wellwishers: The world is a mirror of our own consciousness. Ravana was thinking Mandodari was envious of Sita, but actually he was envious of Lord Ram. Ravana was thinking Vibhisana was disloyal and taking the side of Lord Ram, but he was disloyal to Kubera, his cousin brother. When we think we know, we are not willing to listen to good counsel. Spiritual progress means simplicity and humility. If they are lacking, we won’t listen thinking that we know better, that was Ravana.

18.                 Big or Small, we can swim the ocean of Samsara by chanting Lord Ram’s holy name: Big or Small, all the stones floated by writing Lord Ram’s name.

19.                 Pride or Attachment leads to loss of intelligence: dhyayato visayan pumsah (Bhagavad Gita 2.62). Every stage of this sloka was exhibited by Ravana. Loss of intelligence - Even when all his stalwart warriors including Kumbakarna, Indrajit died but he still didn’t give up.

20.                 Hearing about the Lord - Revival of dormant love: Lord Ram being Paramatma in the heart of everyone including Ravana could have killed him just by turning off Ravana’s heart. But the Lord and His pleasure potency Sitadevi went through this whole ordeal so that we can hear about the Lord and revive our dormant love.

21.                 Righteousness: Vibhishana comes to take shelter of Lord Ram, all the monkeys were against, except Hanumanji. Vibhishana was willing to be misunderstood or even chastised to surrender to the Lord.

22.                 Counsel and Advise in battle against Illusion: In battle against Illusion, at every stage association of devotees to put us straight without which we will fall. Lord Ram doesn’t need but takes the counsel of Vibhishana.

23.                 Grace of a Sadhu needed to kill demons within: Agastya muni had given a divine arrow to Lord Ram. That arrow was used by Lord Ram to kill Ravan by piercing his heart.

24.                 Welcoming the Lord in hearts with lamps: That is Dipavali festival. Lord Ram is welcomed back into Ayodhya with lamps. Dipavali is not just physical fire but lighting the hearts with light of Lord’s grace and process of devotional service. When heart is fully illuminated, then we can experience Lord Ram within ourself. When our love awakens, in that love, compassion for all living beings awakens. Then Ramrajya is awakened within the heart and then without (i.e. out in the world).

25.                 (Courtsy internet)

 

                 

 

                 

 

 

 

 

 

 

 

 

                    Teachings of Lord Krishna

 

Sri Krishna's Life Story

 

In 3228 BCE in Mathura, India, a child was born who was destined to reshape the spiritual and temporal destiny of mankind—Sri Krishna. In his 125 years of life, Sri Krishna made an indelible impression upon mankind’s collective consciousness—re-educating the world about devotion and dharma as well as the ultimate reality. His life was a model for people in days past, the modern world and surely for those in ages to come. Seeing Krishna as a perfect personification of divinity, to this day hundreds of millions of people pray to him, chant his names, meditate on his form and try to put his teachings into practice. His life has inspired a treasure house of poetry, music, painting, sculpture and other fine arts. As Amma says, “His glory is unsurpassable. His story is a source of joy and inspiration for people from all walks of life.”

 

A child, a brother, a charioteer, a warrior, a disciple, a guru, a cowherd, a messenger, the beloved of the gopis… Throughout his life, Krishna enacted so many roles—the whole time never forgetting that they were just that, roles and that his true nature was eternal, ever blissful consciousness. In this way, he was able to remain detached and thus perform flawlessly, never allowing the smile to fall from his face. This, Amma says, is perhaps his greatest teaching.

“There have been very few who have been able to rejoice both in victory and in defeat,” Amma says. “Sri Krishna is one who celebrated both life and death. That is why he was always able to give a big smile. He took birth with a smile on his face, lived with a smile, and left his body with a smile. The message that he conveyed through his life is that we should make life full of laughter.”

Krishna’s life was so full, it would be impossible to recount it all here. It is told primarily through Srimad Bhagavatam, Garga Samhita, Visnu Purana, Brahmavaivarta Purana, Mahabharata, Harivamsa and several other puranas. However, here are some of the broad strokes.

Krishna, in fact, took birth in a prison cell. A sage had told his egoistic uncle, King Kamsa, that he would be killed by his sister Devaki’s child. So Kamsa imprisoned Devaki and had each child she bore murdered. However, Devaki, and her husband, Vasudeva, finally were able to sneak one child off to safety. This was Sri Krishna. They sent Krishna off to Vraja, where he was raised by a foster mother, Yasoda. It was in Vrindavan, one of the villages of Vraja, that Krishna won the hearts of the gopis, the cowherds of the village. “By spending all his time with the gopis of Vrindavan—playing with them, joking with them, stealing their butter and milk, etc—what he actually was doing was stealing their hearts,” Amma says. It is from this that Krishna was given the name “Chitta Chora” [one who steals the mind].

Kamsa sent many assassins to kill Krishna, but none of them were able to do so. And in the end, Krishna returned to Mathura and killed Kamsa, restoring dharma to the land.

In fact, Krishna never returned to Vrindavan. The pain of separation was unbearable for the gopis. It drove their minds into a fever pitch, wherein their every thought was of Krishna. Through this, their minds were purified and they slowly became able to see their Beloved in all things: in the trees, in the rivers, in the mountains, in the sky, in all people, and animals—even in their own selves. This was the realization that Krishna had intended to bring about within them from the very beginning.

The devotional fervour Krishna created in the gopis is perhaps best exemplified by the rasa-leela dance, wherein each of hundreds of gopis perceived the eight-year-old Krishna to be dancing with them alone. Amma says, “The rasa-leela did not take place on the ordinary plane of the senses, the way people today interpret it. During the rasa-leela the gopis experienced the beatitude of the jivatma merging in the Paramatma. Because of their divine love, the Lord appeared to each of the gopis. With his power, he blessed each gopi with a vision of the Self.”

Radha is said to have been the most devoted of the gopis. Theirs was the highest love—a love to inspire mankind forward on the path to God. Amma has even said: “Krishna’s lifting of the Govardhana Mountain as a child was not the real miracle; the real miracle was the gopis’ love for Krishna.”

The next major role in Krishna’s life was as a friend to the Pandavas, five devoted and dharmic brothers whose kingdom was usurped by their 100 half-brothers, the egoistic and adharmic Kauravas. In the eventual war between the two, Krishna served as the charioteer of the Pandava Arjuna. And it was also to Arjuna that he advised the 701 verses of The Bhagavad-Gita (the centrepiece of The Mahabharata). It is the Gita that stands as Krishna’s most important gift to the world. In fact, some people believe that the whole purpose of Krishna’s birth was to deliver this “Song of the Divine.” It comprises Krishna’s advice to Arjuna on the cusp of the Mahabharata War. The Gita delivers the essence of spirituality in a way that the common man can understand. As the great Swami Chinmayananda often said, “With the Gita, Sri Krishna took the knowledge of the Upanishads down from the Himalayas and into the marketplace.” Here was a true handbook for life delivered by the Lord himself. Amma herself says, “One studies the Gita to become Krishna.”

“Lord Krishna’s teachings are suitable for everyone,” Amma says. “He didn’t come just for the sake of a particular section of society. He showed everyone—even prostitutes, robbers and murderers—the path toward spiritual progress. He urges us to live according to our true dharma, to remain steadfast in it, and thus advance in life toward the ultimate goal.”

 

Krishna’s instructions were not just for monks. He advised everyone to his capacity. His instruction to Arjuna, in fact, was to remain in the world, performing his dharma. “His life was a perfect example of how to remain unscorched in the midst of the worldly fire,” Amma says. “It is like keeping a piece of chocolate on your tongue without salivating. … He shows how to succeed in life while remaining in the midst of obstacles. The Lord doesn’t advise us to turn away from our relationships in order to attain Self-realization. He explains that we should be free from all attachments while still maintaining loving relationships and upholding our family responsibilities.”

Lord Krishna left his physical form at 125 at the hands of a hunter. But he died as he was born and as he lived—with a beatific smile upon his face. In fact it is said that his final act was to bless the hunter who had accidentally shot him. Such was his love.

Amma says, “Throughout his life, Lord Krishna had to face different crises that arose like waves, one after the other. Even then, not once was his countenance clouded by sorrow. He faced every difficulty under the sun, but there was no place for sorrow in Sri Krishna’s presence. He was the embodiment of bliss. In his company everyone rejoiced, forgetting all else. In his presence they tasted the bliss of the Self. Even now, after all this time, doesn’t the mere thought of him fill us with bliss?”

—Vedarat

Timeline of  Sri Krishna’s life

Age

Incidents

Birth

Appearance at midnite of Sravana, Rohini star, Ashtami of Krishna paksha (July 19/20), year 3228 BCE to Devaki
taken by Vasudeva from Mathura to Nanda and Yasoda in Gokula
Garga muni performs the naming ceremony and names the baby as Krishna.

till age 3

lived in Gokula
killed Putana, Sakatasura, Trinivarta demons

from 3-6

moved to Vrindavana
killed Bakasura, Aghasura, Dhenuka
moved to Nandagrama

from 7-10

Brahma steals and returns cowherd boys
Govardhana puja & lifted mount Govardhanplayed Rasa-Lila with the gopis
invited to Mathura for a wrestling match
killed Canura and Balarama killed Mustika
killed Kamsa and Balarama killed his brothers

from 10-28

lived in Mathura
Initiated with into chanting Gayatri by Gargamuni
Instructed with Balarama in the sixty-four arts by Sandipani Muni
Protects Mathura from many demons

from 29-83

establishes a kingdom in Dwaraka
marriage to Rukmini and 7 others
rescues 16,100 princesses from the kingdom of Narakasura
161,080 children born to Krishna

from 84-125

delivers Bhagavad-Gita at Kurukshetra Battle (3138 BCE)
saves King Pariksit in the womb
instructs Uddhava Gita

at 125

Swargarohana – leaving the body on February 18th 3102 BC

(Courtesy amm.Com)

 

 

 

 

8 Life Changing Lessons to Learn from Lord Krishna

Anybody who has read an ancient Indian epic Mahabharata knows about pivotal figure Lord Krishna. He is the eighth avatar of Vishnu and is one of the most widely admired deities in Hinduism. Krishna, more than a Hindu God, is a true spiritual guru that this universe has ever witnessed. He reformed the spiritual and sequential destiny of mankind. He educated the world about devotion and dharma as well as the eventual reality. Krishna has been role model for the people in every sense in the past, in today modern world and certainly will remain in ages to come.

The most popular book in India – The Bhagavad-Gita often referred to as simply the Gita, is a 700 verse Hindu scripture in Sanskrit. It is a part of the Hindu epic Mahabharata, where during the righteous war between Pandavas and Kauravas in the battle of Kurukshetra, Lord Krishna enlightens Arjuna with his wisdom. It teaches many lessons that can be easily applied to our daily lives.

On the auspicious occasion of Krishna Janmashtami (Birthday of Krishna), let’s have a look at the 8 life changing lessons or teachings from the God himself.

Krishna Lesson #1: Importance of Karma (duty)

Krishna describes the Karma in Chapter 2, Verse 47 of Bhagavad-Gita as under

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |
मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि || 47 ||

karmaṇy-evādhikāras te mā phaleṣhu kadāchana
mā karma-phala-hetur bhūr mā te saṅgo ’stvakarmaṇi

Meaning : Do your duty and be detached from its outcome, do not be driven by the end product, enjoy the process of getting there. (Krishna Quotes)

 

In the battle of Kurukshetra, Arjun’s conscience was haunted by the thoughts of killing his own kith and kin, ancestors and gurus. He refused to fight, and then Krishna delivered the philosophical epic called Bhagavad Gita. He said, “I am the sole creator of this universe. If, I wish, I can kill the enemies in a moment with ‘Sudarshan Chakra’. But I want to teach the importance of Karma (performing own duty) to coming generation.” He further added,” Do your duty and be detached from its outcome, do not get driven by the result, enjoy the journey of reaching there.” In the end, he convinced Arujna to fight and destroy the enemies.

If you will not work or perform your duty, you will not get the things or result out of the blues. This is one of the best learning from the teachings of Lord Krishna. You must perform your duty without anticipating the outcome or end result. While I say this it does not mean, having hopes or being optimistic is wrong, but without actions, your path will be dreadful. The trick is not to concentrate too much on the final result and just enjoy the process of reaching there.

Krishna Lesson #2: There is always a cause or reason

In Bhagavad-Gita Lord Krishna said that everything happens for a cause or good reason. Whatever happens in life happen for good and there is always a cause or reason behind that. He also mentioned that we all are children of God, the one creator. God is supreme power and this world is governed by him. And since, we all are god’s children, nothing evil can happen to us. Hence, it is best to not cry over things that have happened or over things that we do not have control of. We need to let go and accept things.

Krishna Lesson #3: Mindfulness

Krishna teaches us to live in present moment. He was conscious about the future, but he chose to live in the present moment without worrying. Even though he knew what would happen in coming future, still he stayed in present moment. Mindfulness is all about staying in present and being aware about present moment. Mindfulness is life changing and makes a difference in quality of life. Living in present and paying more attention to the present moment can improve your mental well-being.

It’s possible more often to get hindered by challenging circumstances, but staying mindful and living in present moment can make things much easier. We need to learn, how to focus on the present, and not on the future or the past.

Krishna Teaching #4: Control your anger

Lord Krishna describes the anger in Chapter 2, Verse 63 of Bhagavad-Gita as under

क्रोधाद्भवति सम्मोहसम्मोहात्स्मृतिविभ्रम: |
स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति ||63||

krodhād bhavati sammohaḥ sammohāt smṛiti-vibhramaḥ
smṛiti-bhranśhād buddhi-nāśho buddhi-nāśhāt praṇaśhyati

Meaning: Anger leads to clouding of judgment, which results in bewilderment of the memory. When the memory is bewildered, the intellect gets destroyed; and when the intellect is destroyed, one is ruined. (Krishna Quotes)

Therefore, anger is the fundamental cause of all kind of failures in a person’s life. It is one of the three main gates of hell, other two being greed and lust. One must try to control and side-track anger while keeping the mind at peace.

Krishna Teachings #5: Sacrifice

Krishna asked Bheem to call upon Ghatotkach (Bheem’s son) in the battle of Krukshetra. It was not to annihilate the Kaurav army but to force Karna to use the Indrastra (a deadly divine weapon) that one cannot escape alive from. He did this to ensure that Arjuna, who was the key to winning the war, would stay alive. Hence, by sacrificing one brilliant warrior, he ensured the victory of Pandavas.

Likewise, in life we have to sacrifice many things to achieve success. There cannot be any significant progress or achievement without sacrifice. If you are not willing to sacrifice your comfort zone, pride, ego, time, money or security, you will never be able to achieve your highest level of success.

 

 

Krishna Lesson #6: Humbleness or modesty

Even though Krishna was the king of splendid Dwarka and the god of all creation, he was still humble and always showed tremendous respect to his elders – whether they were his parents or teachers. He was always eager to give pleasure to them. Because of this, people were always willing to help him where ever he went.

During the Kurukshetra war, Krishna donned the role of lowly charioteer. Shri Kirshna was the embodiment of simplicity and his role as a charioteer is a testament of that.

Being humble or modest is one of the most important characteristic of personality. Like Krishna you too must be humble in life. It helps you to cultivate genuine relationship with honest people. Be modest enough to give people more reasons to be happy in their life.

Krishna Lesson #7: No job is big or small

Lord Krishna could have won the battle of Kurukshetra all by himself. But he chose to guide Arjuna and drove his chariot for him. He says job is a job; there is no big or small job. No labour is without dignity. You must love your job and give your best while at your job, does not matter how big or small it is. Your job fills a large part of your life, and the only way to be truly satisfied is to respect all kind of jobs and accept them.

Krishna Lesson # 8: Best or true friends

Sudhama was Krishna’s childhood friend. Unlike Krishna he was a deprived man and his financial conditions were not good. His family could hardly arrange food for twice in a day. He once visited to meet Shree Krishna hoping to ask for some support or assistance. But once he met Krishna, he could not have courage or had heart to share his problems to his friend Krishna. When Sudama returned back to his home, he was surprised by the lavish house, beautiful clothes and expensive jewelry. Being a true and genuine friend Krishna understood Sudhama’s problems, even without uttering a word by Sudama regarding his problems. That is the true meaning of friendship.

Now a days, it is well-established fact that having real, genuine and trustworthy friends is good for you . This life is about the people you share it with; make the most of it. Surround yourself with good friends and always be a good friend in return.

 

Krishna Quotes

Here are some of the most insightful lord Krishna Quotes apart from above lessons which will give you needed motivation in difficult times

  1. “There are three gates to self-destruction and hell: Lust, Anger & Greed.” ~ Lord Krishna
  2. “A man is made by his beliefs. As he believes. So he becomes.” ~ Lord Krishna
  3. “No one that does good work will ever come to a terrible ending.” ~ Lord Krishna
  4. “It is much better to execute one’s own duties imperfectly than to learn the responsibilities of another.” ~ Lord Krishna
  5. “Do everything you have to do, but not with ego, not with lust, not with envy but with lovecompassion, humility, and devotion.” ~ Lord Krishna
  6. “The only way you can conquer me is via love, and there I am happily conquered.” ~ Lord Krishna
  7. Change is the law of the world. In a moment, you become the owner of millions. In another, you become penniless.” ~ Lord Krishna
  8. “The Key to happiness is the reduction of desires.” ~ Lord Krishna
  9. “The pleasure from the senses seems like nectar at first, but it is sour as the toxin in the end.” ~ Lord Krishna
  10. Happiness is a state of mind, that has nothing to do with the external world.” ~ Lord Krishna

Over to you now, these were my version of the life changing lessons / teachings that we can learn from Shree Krishna. I would like to know the lessons you have learnt from the life of Krishna. Please feel free to share them in the comment section below. (Courtsy invy.com)

Lord Krishna’s Teachings for Better Decision-Making

 

Being in doubt is a common phenomenon, more often than not, it’s an everyday experience. We constantly question ourselves even in small simple acts…

We play out these mini wars in our mind, and think of worst-case scenarios — What if I don’t attend her party, she may get offended and not talk to me again… What if I speak up, and say the truth in an office meeting, will it go against me in my appraisals… What if I try to tell my child what to do, he/she may just rebel and do something even worse.

Several hundreds of years ago, in a sacred text called Mahabharata, the Pandava warrior Arjuna was in a similar dilemma. But his issues were much graver… He was at war with his cousins and uncles, the Kauravas, on the battlefield in Kurukshetra.

And, just before the war began, Arjuna was paralysed into inaction. Arjuna questioned the futility of killing his relatives… He wondered what good was victory if half his people would be dead at the end of it.

That’s when Lord Krishna, his friend and philosopher, intervened and gave him wisdom that steered him to action. Lord Krishna’s teachings to Arjuna highlighted, that all wars first exist in the mind. Thus, winning in the mind is the first step to winning on the battlefield, and in real life.

The 700+ verses that Krishna taught Arjuna on the battlefield were later compiled into the Bhagavad Gita, a text that continues to be looked upon as the “manual of life”. The Bhagavad Gita is today used by many organisations for better management and even included in the syllabus of some business schools.

Here are some excerpts from the Bhagavad Gita, and how you can use them to resolve your own uncertainties, doubts, fears and confusions.

 

Think with a calm mind

Lord Krishna said:

Undoubtedly, O Arjuna, the mind is restless and difficult to restrain, but it is subdued by any constant vigorous spiritual practice — such as meditation — with perseverance, and by detachment, O Arjuna. (6.35)

The first step to gaining clarity on any situation is developing a clear, calm and collected mind. This takes a lot of effort. One way is meditation, another is by distancing yourself from the situation — not physically but mentally — where you look at it as an outsider and have a bird’s eye view of it.

For example, in the movie Vantage Point, the protagonist replays the same series of events of the crime in his mind, till he finally decodes the mystery. By distancing himself from the scene, he was no longer worried about his own life, and could think objectively.

Give up on results

These are the most oft-repeated words of the Bhagavad Gita, often referred to as nishkam karma — doing action without expecting reward:

You have control over doing your respective duty only, but no control or claim over the results. The fruits of work should not be your motive, and you should never be inactive. (2.47)

Most of our decisions get affected because we worry about their outcomes and consequences. But when you realize that you have little control over the final outcome, and don’t focus on the gains, your efforts will be filled with more meaning. What’s more, you will look at every gain as a bonus, and appreciate the rewards even more.

Treat everyone equally

A person is considered superior who is impartial towards companions, friends, enemies, neutrals, arbiters, haters, relatives, saints, and sinners. (6.09)

People make up our lives, and it’s difficult not to get influenced by them, or by our equations with them. But that’s exactly what Lord Krishna says — Treat everyone with the same lens of impartiality…

For instance, a son shouldn’t take on his father’s business by virtue of being his son, but, because he is an able and competent worker. Likewise, just because someone has picked a fight with you, don’t write them off for good — the event isn’t the person.

Don’t give in to stress

In a world full of busyness and activity, with people snapping at each other, with road rage and intolerance, these words by Lord Krishna ring truer than ever:

The one by whom others are not agitated and who is not agitated by others, who is free from joy, envy, fear, and anxiety, is also dear to Me. (12.15)

Rid yourself of excessive worry, don’t take on more than you can cope with, and add enough me-time to your day to de-stress... Take a walk by the sea, or wander through the woods… Spending time with nature is a good way to rid away the tensions of your day.

Be ready for change

Arjuna, when inertia is predominant; ignorance, inactivity, carelessness, and delusion arise. (14.13)

Adding change and excitement to your activities gives them a boost… So, when you feel yourself slipping into lethargy, or a state of inertia, stir yourself up, change direction, and give yourself a new challenge.

I remember when I taught in a school, we’d often rearrange the way the children sat in class… We’d make them get up, move the tables around, and sit in a new place. This kept them alert, and also helped them make more friends.

Similarly, if you get stuck in one way of thinking, you’re unlikely to come up with good solutions; be open to new views of learning and doing things.

Act with conviction

Whatever is done without faith — whether it is sacrifice, charity, austerity, or any other act — is useless. It has no value here or hereafter, O Arjuna. (17.28)

There’s a common story about villagers who had come out of their homes to pray for the much-awaited rain. Amid all these people, there was one small boy who had carried an umbrella. This little boy had true “faith”…

Setting out to do anything is an action, but being ready for it is faith. Before you undertake any action, think about how strongly you believe in it. If you don’t need to justify it in anyway, or draw on any extra reserves for it, then it’s an act of conviction, and the right decision for you.

Set high standards

Because whatever noble persons do, others follow. Whatever standard they set up, the world follows. (3.21) .

Once you’ve decided on your course of action, set your own standards of excellence, benchmark your own success, and then create newer highs.

The greatest achievers keep pushing themselves to gain greater levels of mastery. They compete with only themselves, and continue learning in all areas of their lives. They meet with success and failure but continue to grow… Their journeys too, continue to inspire us, and give light to our lives.

Thus the knowledge that is more secret than the secret has been explained to you by Me. After fully reflecting on this, do as you wish. (18.63)…

Could Lord Krishna have put it any better?

(courtsy https://ritikabajaj.medium.com)

Sanatan Dharma

What Is Hinduism and Secret of Vedas.:- Hinduism, the world's oldest known Dharma, it's is not like an organized religion like Christianity or Islam. It has no founder no Pope no hierarchy and even no Name. Hinduism is not a religion & it's actually called as Sanatan Dharma, Sanatan means Ancient, you will understand what is Dharma later here in this article. The word 'Religion' is not synonym for word Dharma, Religion is synonym for word 'Mazhab' which is an urdu language word, So Quran & Bible can be said Religious books or Mazhabi Kitab (books) but they cannot be said as Adhyatmik or Dharmik Books/Granth,   The word Hindu is not mentioned anywhere in any Spiritual books of Sanatan Dharma, It was Persians who used to call Hindus to the people living across the the river Sindhu (Indus River), initially they called them Sindhu's & later it became Hindu's due to pronunciation issue with Persians, So according to this either it's people of India, Pakistan, Afghanistan or Bangladesh are all Hindu's irrespective of whatsoever religion they belong to, or they belongs either it's Christianity or Islam doesn’t matter.

Other Sections like Jainism, Sikhism & Budhism are all branches of one Sanatan Dharma.
 Now to understand Hinduism it is first & foremost important to understand few terms used in Hinduism like:-
Dharma (Duty), Bagwan (Physical manifestation of God), Jeevatma (Soul), Atma (Soul), Parmatma (Formless God), Devta (Male Deity), Devi (Female Deity), Adhyatma (Spirituality) and Ahenkaar (Ego). All these terms are all Sanskrit words which actually has no translating words in any of the other languages in the world, so here i will still try to use best suited words which could make you to grasp the actual meaning of these words as much as possible. Adhyatma:  is a branch which deals with the study of Atma & Parmatma, many people use word Spirituality as a Synonym for Adhyatma which is not right actually, but this is not completely wrong also, we have few words like Dharma, Adhyatma, Ahenkaar, Manushya etc etc for which we sometimes have to use some English words who have meanings quit or almost near to these Sanskrit words to make people understand their meanings to some extent.
 Atma & Parmatma: both are same things according to Vedanta but still at many places in vedas or upanishads Atma is also called Soul, Parmatma is the supreme being i.e God, to clearly understand the relation between atma & parmatma assume a bucket filled with water in which you are able to view the shadow of night moon, now that bucket is a body & shadow of moon visible inside is an Atma of that body and the Real moon which is visible outside in the sky is like Paramatma i.e God.  Parmatma according to vedas is actually Param Tatva i.e Super Element or Ultimate Element, here Tatva is again Sanskrit words which means an Element. you will later understand what it is in this article. Jeevatma : you can assume it like a small body (of size near 2-4cm) inside physical body  or you can say it's a bundle of  5 Senses, Intelligence, Sanskars, Karma's, Atma,  7 chakras (7 Shocker Points - see youtube on this), Prarabdah (something like fortune or which makes or decides future events for every being, it gets created by Karma i.e deeds which person does) and 5 kosha's (you can assume kosha's like three sections or layers inside earth like Core, Crust & Mental, similarly there are 5 kosha's in every living being, 1st is Annamaya Kosh, 2nd Pranamaya Kosh, 3rd Manonaya Kosh , 4th Vigyanmaya Kosh, 5th Aanandmaya Kosh).
 Ahankaar: It's the belief inside every human mind that "I am a human being or a structural body or a mind or intelligence" or in short "I am anything else but not Atma or Soul", due to Ahankaar person believes all the Karma's i.e deeds which is done either by his mind, intelligence or body is actually done by him. It is this Ahankaar which is the barrier between every human being and his Salivation or Nirvana. Root or reason of Ahankaar is agyan (Non-cognizance or Ignorance or Paucity of knowledge or lack of knowledge), So the person who has Ahankar is also called Agyani i.e One who is not learned, and person who has learned is called Gyani.  Dharma: As we know Hinduism has no name & followers of this Dharma calls it Sanatan Dharma, word "Sanatan" means Ancient or oldest and the word "Dharma" means the duties i.e for example duty of a person being a human being, being father, mother, brother, soldier, doctor, minister or a duty being a citizen of a nation, Social duties or duty which lord Krishna taught to Arjuna when he refused to fight in Mahabharta.

Which means any person who is fulfilling his duties in this world belongs to Sanatan Dharma irrespective of his beliefs i.e either he believes in hindu God or some other religion or God.
There can be many duties of a person for Eg:- duty of self-protection, humanity (manav dharma), duty being a son or daughter or brother or sister, duty being a citizen, duty towards society, duty towards person's own family etc etc.  Here we must also understand that word "duty" is not enough or fully capable to explain vast and indepth meaning of word Dharma. Dharma is personal for every individual & that individual is free to decide for himself & choose among his duties at any point of time. The only thing which is mandatory is whatever dharma you chose you must chose on the basis of Manav Dharma i.e Humanity & Ahinsa Parmodharma (Non Voilence, which is considered as biggest Dharma in Hinduism which everyone must follow).  Remember religions are invented but dharma is not invented, Dharma is the fundamental principle working behind this universe, even all atomic and subatomic particles are preset to follow their dharma's (at the time of creation) which makeup's their behavior, if any single particle in this entire universe even deviates just 0.1% of it's Dharma just for a 1 millioneath of  second it's behavior will be replicated to all the other particles in entire universe and everything will get fragmented or destroyed or finished within that second. Dharma is eternal it begins with creation and ends with the creation. Dharma is a fundamental principle that works behind every existence from bottom (extreme below quantum level) to top (celestial or universal) levels of this entire creation. Now, as i can hope that you many have understood the basic terms used in Sanatan Dharma, I think i can now safely proceed towards explaining the core beliefs of Sanatan Dharma. As Hinduism is not a religion it's Dharma, there is no process or way available or mentioned anywhere in any Spiritual books to get converted to Sanatan Dharma. All human beings on this earth naturally belongs to Sanatan Dharma by birth & remains under the laws of Sanatan Dharm even after death till they get Salivation or become Self-Realized, whether any person believes in Hinduism, Paramatma, Bagwan's, Deities or not, whether any person go to the Hindu temple or not, whether any person gets cremated after death or is buried, whether person believes in some other religion doesn't matter in any way.  It's not possible to convert Dharma, like it's not possible to convert duties of mother to duties of father, it can be possible that mother can also give love & affection to her child on behalf of child's father, but doing that also, she is fulfilling the Dharma of a Mother.  

Also in Sanatan Dharma there is neither any condition like if you didn't accepted to become Hindu you will be burned in hellfire or will get punished, In Sanatan Dharma, Paramatma i.e God does not put any kind of any restrictions or put force on individual to believe Him or worship Him, a Hindu i.e a follower of Sanatan Dharma can live his entire life without worshiping Paramatma and can still go to heaven & also can become eligible for getting equal love, respect & benefits in heaven or any other Galaxies wherever person will be taken after death. But yes there is an eligibility for heaven (also called Swargloka in Sanskrit), the eligibility is the person must have honestly given his best to fulfill his/her duties(Dharma), How much person succeeded or failed in fulfilling his duties does not matter, what matters is how much person remained honest & served to society, nation, humanity, his family, friends, needy. It's only the deeds & intensions behind those deeds what matters not individuals beliefs. Any person in this world even a person like Osama-bin-laden if has done any single thing good for humanity can go to heaven.
there is another side of this i.e the person who goes to heaven or hell does not stay there as permanent, the time depends on the quantity of good deeds person has done on earth (also called Karma Bhumi i.e land of deeds). Time function in those Galaxies can be understood with this example that near 10 years on earth is equal to 1 day on heaven, for some galaxies it's 100 earth years = 1 day,  and person who goes to heaven stays there for many years even for few good deeds done on earth, same is also true in case of Hell. After finishing their time in those Galaxies those souls are again sent on earth for rebirth, Same process continues again and again and again...endlessly till the person gets Self Realized or Moksha, you will understand this later here in this article.
Relation between Religion  and Dharma: Word "Dharma" is a Sanskrit word which has no similar word in any other languages present in any language in this world, So it's meaning must not be misunderstood as Religion.  Religion is man-made invention & can get created after any human being who claims to be a messenger or prophet of God, Religion can give commands & put conditions for religious conversion for going to heaven. For example Quran gives commands like "Do Jihaad" and if you are a true follower you have to execute that command, Quran commands drinkers and gamblers should be whipped, If married women found sleeping with other men must be stoned to death etc etc , these are commands that are compulsory for a follower to execute. on the contrary this Dharma only suggests not force, and allows person to use you’re his/her own intelligence own thought process to decide in what circumstances how a person should do his duties. it doesn't scare you any Hell fire. Dharma leaves on you to decide what is best for you and the entire humanity and leaves you independent to choose your Dharma at any particular time or circumstances.  What is Adhyatma i.e Sprituality? Adhyatma gives you the answer of all the fundamental questions of universe. Adhyatma helps you to understand What & Who are you! , It helps you to know & understand that you are not mind or body or made up of any blood, bones & muscles i.e in short you are not creation or even a part of creation. It's Adhyatma which helps you to understand this world is nothing more than a dream and you are the only viewer present here who is viewing this dream and is also present everywhere in different forms,

 Parmatma according Vedas,

In Yajurveda it has mentioned in [Yajurveda 32:3] "ekam sat vipraa bahudhaa vadanti agnim yamam matariswanam"   It's actually HE who manifested here in different forms (present in this universe), i.e everything either it's human beings, animals, birds, non living things anything either visible or invisible is a physical manifestation of that one Param Tatva  i.e Parmatma (God).

Whatever materialistic world you are experiencing is actually made up of virtual particles thus is virtual & does not exists at all,
To explain you scientifically, you know that there are so many particles and antiparticles which together makeup this universe , none of them are solid (Generally we use this term when we consider elements) , initially physicists used to believe that all particles or atoms are solid but later this was revealed that neither atoms nor any sub-atomic particles are solid i.e they appear to be solid but were not, So that mean EVERYTHING which we thought was real suddenly became VIRTUAL because everything was made of those virtual particles, that means all matter, compound, elements all are virtual and thus actually in reality does not exist at all, That also means our human bodies which are also made up of those virtual particles are also virtual and thus does not exist in reality. Vedas & Upanishads in Hinduism mentions this virtual reality as MAYA (MA => Something which appears as solid, dense & real, YA=> but is not) ,  this secret revelation by Vedas were which was initially rejected & not believed in 18th century by western physicists was later accepted with great shock & since then they started carrying deep analysis & researches on these Vedic literature's in Sanatan Dharma. 
How many Gods are in Sanatan Dharma? There is only one Parmatma (God) who is formless and has no structure present which can appear like Him due to His Infityness which makes Him Shapeless (without any edges and dimensions), and it's the Parmatma who has appeared in all the forms here in this universe, Everything we see or experience in this materialistic world is nothing but the physical manifestations of that one Param Tatva (Super Element i.e God), When Vedas say Parmatma you must understand who is Parmatma according to Vedas, According to Chandogya Upanishad it's Parmatma from whom all the vibrating sub-atomic (Anu-Parmanu) particles are getting self created, It's He who is present in the base or root of all virtual particles present either at quantum level or even below quantum level in universe, Vedas call it TATVA (the Element) or Param-Tatva (the Super Element) or Parmatma (God), So It's actually this Tatva (Element) which is present here in all the forms we see or feel in this universe. Except this Tatva everything which we feel or experience in this materialistic universe whether it's humans, animals, birds, woods, water, air, light, gravity, space or this entire universe is Virtual thus does not exist in reality, this is the concept of Maya in Vedanta (Upanishads),Word Maya means "Something which appears to be solid & real But Is Not!!". Vedas also call this Element as OM because according to Vedas OM is the sound vibrations of this Tatva (i.e Paramatma) & OM is the sound of this universe i.e creation, This entire universe is the result of sound vibrations of OMM.. ,  You can deeply understand it by studying the science of Cymatics.
Vedas also call Him, Braman which is like a characteristic name of this Element because it's collectively infinitely big, due to this property He is Omnipresent also. So now you know Hindus in real actually believe in one God and this one God is completely different and scientific if as compared to any God mentioned in any other holy books like Quran or Bible etc. Now you must be thinking then why Hindus have so many Deities like Deity of fire, water, air etc etc or Why Hindu's worship Bagwan's like lord Shiva & Vishnu if they have only one formless God? To understand this you must understand few terms here,  The Bagwan is Self-Realized physical form or Self-Realized physical manifestation of Parmatma, The only difference is the word Parmatma is used for formless infinite & omnipresent God and word Bagwan is used for it's Self-Realized physical manifestation who is not infinite not omnipresent and has a form. So Does that also means every human being is also God? Answer is Yes It's True and Hindu's know this fact, You may be thinking then why don't Hindu's start worshiping every human being because everyone is God??
The only difference between any human being and Bagwan is that Human being are not Self-Realized i.e they don't know that they are God the Creator, they have Ahenkaar which makes them to think they are humans who has a physical body with several limitations & who tooks birth and dies. On the other hand Bagwan is Self-Realized entity due to which He has direct access to all His powers, which make Him omnipotent & Omniscient and has complete control over Creation, Preservation & Destruction of this universe.

Other deities have also got some spiritual powers given to them by lord Bramha at the time of their birth or many of them have attained powers by penance. There are near 33 crore Deities created by lord Bhrama who lives in different Galaxies like Devloka, Gandharvaloka, Gauloka, Swargloka etc etc, the Galaxy in which we live is called Prithviloka. So we can assume these deities as Aliens with some super natural powers. Job of these deities is to manage all the elements (Not Super Element, talking here about elements made of of atoms i.e virtual elements) present in this universe. All deities reports to the deity Indra, who is like manager of all the deities, Indra himself reports to lord Bramha. All their jobs are conducted at microscopic levels in this universe, thus it's hard to observe for a normal person with no scientific knowledge. So we can say Creation & Parmatma both are one and thus in reality noting is actually created nothing is being preserved and nothing gets destroyed, whatever we experience as creation here is nothing but Parmatma itself. So in short Universe and all of us are reflecting the illusion of reality, and so nothing exists in reality except Parmatma here. You can also understand this by assuming this universe as a dream which is created by your Sub-Conscious mind & in which you present in many forms and whatever you experience in your dream appears to you as real, but when you get awakened or you become enlightened i.e you Realize your real identity then you understand that there was nothing but only you present everywhere in all different forms. It was you who was behaving like a thief, it was you who was behaving like a police man,  it was you who was coming Sin and  it was you who was who was giving punishments. After reaching to ultimate state of mind or consciousness you fell your mind free from any kind of anger, lust, greed, attachments and Ahenkaar. You mind reaches to the level of ultimate peace, after reaching this state there is nothing left for person to achieve or to know, He himself becomes the knower of everything and gains all His powers. In short that Self-Realized person become God or Paramatma or Bagwan or Everything. Now you may be thinking how can one become Self-Realized or attain Moksha (Nirvana)? Well Swami Vishnu-devananda said  "The truth is one but the paths are many". To better understand the concept you can picture a mountain with a summit. The peak of the mountain represents the spiritual goal, moksha. Now imagine there are four people standing on each side of the mountain. To reach the summit, the same destination, each person has to walk a different direction. Likewise, each of us symbolically stands at a different space, spiritually speaking, according to our temperament and personality, so each of us needs to take a customized path to the top. From the explanation above, it is easily understood that, truly, there are as many paths as there are people. Practically though, there are a few hundreds of yogas, or practices which are categorized into the four main paths. These paths are: 1) Gyana Yoga The path of wisdom and knowledge. The Gyani uses his will and power of discrimination to cut through the veil of ignorance and attain the truth. For the Gyani, the goal is absolute Truth. Gyana Yoga appeals to the philosophical and intellectual temperament. 2) Bhakti Yoga The path of love and devotion. The bhakta uses the combined energies of all emotions and transmutes them, sublimates them into the highest of all emotions. Prem (love) is pure, conditionless & divine . For the bhakta (devotee), the goal is pure love.
It includes the external and symbolic worship of the Bagwan using His murti (Satue), other practices such as pilgrimage and the sophisticated processes of inner development.  Bhakti Yoga appeals to the emotional temperament. 3) Raja Yoga The path of self control and self mastery. The raja yogi controls his mind until it becomes perfectly still at which time there is no more wall between himself and his own divine nature. The main practice in Raja Yoga is meditation. For the raja yogi, the goal is perfect mind control. Raja Yoga appeals to the mystical and scientific temperament. Among the additional hundred yoga's out there, two more stand out as particularly important: a) Kundalini Yoga Derived from the tantric tradition this yoga aims at purifying the physical and psychic systems, and then awakening the cosmic power residing in the muladhara chakra (1st Shocker point) at the base of the spine. Upon awakening and raising of this spiritual power it unites with the consciousness center in the crown of the head and thereby grants liberation to the spiritual aspirant and practitioner of Kundalini Yoga . b) Hatha Yoga Sometimes called the physical aspect of yoga it works mostly on the psychic level. Besides its innumerable medical benefits, hatha yoga is essential support to both raja yoga and kundalini yoga.  4) Karma Yoga The path of selfless service. For the karma yogi, the main problem is our inherent selfishness which is based on spiritual ignorance, lack of knowledge. The key is to practice selfless actions without any selfish expectations, and thereby opening one's heart and seeing God in all beings. For the karma yogi, the goal is complete selflessness. Karma Yoga appeals to the active temperament. Is There any Castesm In Sanatan Dharma (Hinduism): Many people have misconception about Sanatan Dharma that it has provision for Castism which is not right. there is no castism in Sanatan Dharma, There is provision for Varna's (class) in which people were classified into four classes with relation to their aptitude and vocation. Four orders of society were recognized based upon the four duties of human beings and established society accordingly.
It's completely upto person what varna he/she wants to choose and live life according to that,  Varna has two meanings, first it means "Color" and second it means a "Veil",  As color it does not refer to the color of the skin of people, but to the qualities or energies of human nature. As a veil or class it shows the four different ways in which the Divine Self is hidden in human beings. Varna is not made to discriminate but to assimilate in a way to support the organized behavior of society or country by assigning social/cultural/individual duties i.e Dharma accordingly.  In ancient India, these divisions were not based on birth but based on Qualifications & Skills or you can say Varna of any person depends on what skills & qualities person has & the way he contributes to society for his own living.

There are four Varna's in Sanatan Dharma :- Bhramin, Khatriya, Vaishye and Kshudra.

If any person who is doing business i.e has got business skills, that person belongs to the Vashye Varna.
 Any person who is a warier or  serving in defense or security of the nation or is soldier in army or anywhere working or contributing in defense he is Kshatriye,
 A person who is knowledgeable and spread education in society through teachings or a person who can also be supreme advisor of the king who assists king to take right decisions, who is brain behind societies welfare and growth belongs to the Bhramin Varna. Bramins are also seen as the deity of the earth.

A persons who may be laborer's or service providers, mostly workers in any factory or company, or in short person who most of the time executes or follows the orders of Kshatriya or Vaishya or Brahmin's belongs to the Kshudra Varna. In Hinduism varna is not assigned on the basis of Birth, Dynasty or Last Name, Any person can change his Varna by changing his work and skills like doctor can also become an actor or an merchant.. all 4 varnas are equal as human being and have same human rights but they will have different set of powers and responsibility on then thus their will we difference of respect between these 4 designations. 
In Ancient India there were Rishis (Sages or Researchers) like Rishi Vedvyasa who wrote Baghwat Gita, his mother was a Fisher Women & belonged to Kshudra Varna but her son Vedvyasa was a Bramin, Similarly there was another rishi Valmiki who wrote the Ramayana belongs to a dalit family (Kshudra) but valmiki was bramin because of his Guna and Karma (i.e Skills & Qualites or Responsibilities), Similarly there was rishi Vishwamitra guru of lord Rama, Vishwamirta belongs to Kshatriya family but he was bramin himself, So by this you can understand that KARMA's and GUNA(Skills) of any individual decided his/her Varna, varna is not made to discriminate but to assimilate in a way to support the organized behavior of society or country by assigning social/cultural/individual duties i.e Dharma accordingly.  Now Answering some questions which people have asked me from past few days, like is it possible to  have a person like Ghatothkach (he was a Gaint person of more than 50,100 or 150 ft long) or have weapons like bhramastra or man flying without aircraft....??? The answer is Yes 100% Yes, have you ever been to Girnar in India, if you visit the mounts and jungles there you will find many sages at penance there, if possible go and try to interact with them and request them to give a live demonstration of lift-off of human body in air. i tried this and saw the live demonstration  with my naked eyes, but they will not let you make any video's at all, even that sage lifted my body to 5 feets up in air, later when i asked him to tell how could he was able to do such thing, he explained some science behind the Sound Vibrations, he said every letter when pronounced correctly produces correct vibrations those vibrations produces correct resonance & electromagnetic energy & field, also every vibrations  effects on human body parts, organs, cells, tissues, blood or even bones and skin, apart from this these vibration if accurately produced effects the 7 Shocker Points (i.e 7 Chakras) inside every human body, In Past  our Rishis (i.e Scientific Researchers) who went deep into meditation have heard some sound vibrations they called them as Beej Mantras, Those Rishis also detected that every metal has it own unique electromagnetic radiation around it created by some sub-atomic vibrations continuously going on in it, thus by understanding those vibrations they first tried to listen the sound of the vibrations by entering into deep state of mind where they have higher level consciousness, after figuring out those sounds Rishis wrote them as mantra those mantras were later used to control the behavior of their corresponding metals, but before that there was the process of Mantra Sidhi which was necessary to go through so that when Mantra chanter starts chanting that Mantra he/she will be able to produce enough power with sound signals so that the produces vibrations highly effect the subject (i.e Metal). this technology was also used to create Vimanas (Read Vaimanika Upanishad - it has everything which is needed to create a aircraft, it also mentions the kind of training that piolet that he must undergo before flying aircraft, apart from this when source of electricity, thrust production etc etc).   Peter Davien in Newzeland demonstrated the boiling of water in 1940 with the help of sound vibrations (same can also done with the help of the Mantra which can be composed with the vibration of that sound), you just need to understand sound and it's resonance, you just need to put logic to how you can use the Free Energy On 17 June 2009, Science clarified that it was sound which was used in the laser beam not light. Science also discovered later that actually speed of sound can be more than the speed of light which contradicts the earlier researches of science. Secondly, how can a person fly & how Ghatothkach was able to resize his body also how is it possible to have Gaints like Kumbhkarna and Rakshas etc..??

See, There are 7 Shocker Points (7 Chakras) in human body and also in mother earth, if 3rd Chakra i.e Manipur chakra if somehow activated yogi gains some sidhis like Anima, Laghima, Garima etc.., Anima & Laghima can be used by yogi to Resize his body to any major or minor extent, Ghatothkach who was the son of Bheem and Hidimba had this sidhi by birth with him (Recently i also saw some video's about Gaint Human Skeletons Found in India & other places in Asia and Europe, you must go through those videos), This Manipur chakra gives the power of Gamana-Gaman, that means yogi can lift his body in air & fly, This chakra when activated removes 2 Elements from the body (Prithvi (earth) & Jal (Water) Tatva) thus the remaining Tatva's are Akash (Space),Vayu (Air) & Agni (fire) thus gravity does not affect the yogi's body which also makes him to feel much much lighter in weight.  -- You must try and devote some time in learning Shocker Points in human body.  Also there are many scientific videos on youtube demonstration how sound vibration effect the surroundings known as study of  Cymatics (bringing matter to life with sound),    Finally Weapon System:-  Our Rishis Invented & also Discovered weapons, they used to give those weapons to their Kings so that they could protect humanity and their civilians in case of war, There were 4 kinds of energies which Rishis used to invent weapons for example:-  Anu-Parmanu Shakti(Atomic Energy), Manasik Shakti (Energy of Mind & Consciousness) , Mantra shakti(Energy of Sound Vibrations) and finally  Adhyatmik Shakti (Spritual Energy),  Weapons like Bram Astra, Pashupat Astra, Narayan Astra work with the Adhyatmik Shakti.
Astra's like Naag Astra, Megh Astra works with the Mantra Shakti. Try & takeout some time to learn about:- Anunnaki,  Vaimanika Upanishad,  Illusion Of Reality i.e The Concept of MAYA, Ancient Gaint Skeletons found,  Power of Sound & Resonance,  Concept of Cymatics (cymatics bringing matter to life with sound) Source of article Internet


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